LIBERTY OR DEATH
Gonaïves, January 1, 1804
Year I of Independence
Today, January 1, 1804, the General in Chief of the Indigenous Army, accompanied by generals and army chiefs convoked in order to take measures tending to the happiness of the country:
After having made known to the assembled generals his true intention of forever ensuring to the natives of Haiti a stable government — the object of his greatest solicitude, which he did in a speech that made known to foreign powers the resolution to render the country independent, and to enjoy the liberty consecrated by the blood of the people of this island; and, after having gathered their opinions, asked each of the assembled generals to pronounce a vow to forever renounce France; to die rather than to live under its domination; and to fight for independence with their last breath.
The generals, imbued with these sacred principles, after having with one voice given their adherence to the well manifested project of independence, have all sworn before eternity and before the entire universe to forever renounce France and to die rather than live under its domination.
The Haitian Revolution has often been described as the largest and most successful slave rebellion in the Western Hemisphere. Slaves initiated the rebellion in 1791 and by 1803 they had succeeded in ending not just slavery but French control over the colony. The Haitian Revolution, however, was much more complex, consisting of several revolutions going on simultaneously. These revolutions were influenced by the French revolution of 1789, which would come to represent a new concept of human rights, universal citizenship, and participation in government.
In the 18th century, Saint Dominigue, as Haiti was then known, became France’s wealthiest overseas colony, largely because of its production of sugar, coffee, indigo, and cotton generated by an enslaved labor force. When the French revolution broke out in 1789 there were five distinct sets of interest groups in the colony. There were white planters — who owned the plantations and the slaves — and petit blancs, who were artisans, shop keepers and teachers. Some of them also owned a few slaves. Together they numbered 40,000 of the colony’s residents. Many of the whites on Saint Dominigue began to support an independence movement that began when France imposed steep tariffs on the items imported into the colony. The planters were extremely disenchanted with France because they were forbidden to trade with any other nation. Furthermore, the white population of Saint-Dominique did not have any representation in France. Despite their calls for independence, both the planters and petit blancs remained committed to the institution of slavery.
The three remaining groups were of African descent, those who were free, those who were slaves, and those who had run away. There were about 30,000 free black people in 1789. Half of them were mulatto and often they were wealthier than the petit blancs. The slave population was close to 500,000. The runaway slaves were called maroons; they had retreated deep into the mountains of Saint Dominigue and lived off subsistence farming. Haiti had a history of slave rebellions; the slaves were never willing to submit to their status and with their strength in numbers (10 to 1) colonial officials and planters did all that was possible to control them. Despite the harshness and cruelty of Saint Dominigue slavery, there were slave rebellions before 1791. One plot involved the poisoning of masters.